Showing posts with label Bangladesh Liberation War. Show all posts
Showing posts with label Bangladesh Liberation War. Show all posts

Tuesday, March 26, 2019

Bangladesh Liberation War of 1971 From The Perspective Of An American Holy Cross Missionary Brother


Cover page of the dossier on Bangladesh War of 1971
by Brother Fulgence Dougherty, C.S.C., presented at 1995
Conference on the History of the Congregation of Holy Cross
in Notre Dame, Indiana, U.S.A.

Above Image Courtesy: village.hcc-nd.edu/
Brother Fulgence J. Dougherty, C.S.C.


Photo courtesy: www.up.edu/

Holy Cross missionary Brother Fulgence J. Dougherty, C.S.C. (1922-2017) was a well-known missionary, teacher, headmaster, and a superior of the Holy Cross Brothers in the Archdiocese of Dhaka in Bangladesh. He was popularly known as "Brother Fulgence."

He served in Bangladesh from 1947 to 1972. He was headmaster of St. Gregory's High School in old Dhaka, Holy Cross High School at Bandura, and St. Joesph's High School at Mohammadpur, Dhaka. 

From the last week of March until the day of independence on December 16, 1971, the West Pakistani military and their allies in East Pakistan (Bangladesh) had unleashed a reign of terror by shooting, arson, looting, and rape on the freedom-loving populace of East Pakistan. These unjust and uncalled for atrocities and cruelties had alienated many a foreigner living and working in this part of the world. Brother Fulgence was no exception.

Brother Fulgence was a diarist, too. In his diary, he kept a record of his observations, thoughts, and reflections. 

With the help of his diary and some newspaper reports -- especially The New York Times -- he wrote a dossier on the Bangladesh War of Liberation in 1971. He presented it at the 1995 Conference on the History of the Congregation of Holy Cross on June 15-17, 1995, at Holy Cross College, Holy Cross Brothers Center, Notre Dame, Indiana, U.S.A.

In this paper, Brother gives a short background that led to the Bangladesh Liberation War in 1971. He then gives some specifics on events in Dhaka city, St. Gregory's High School (dozens of Hindu refugees from neighbouring areas -- including N.C. Sutradhar and D. N. Pal Chowdhury -- two teachers of the same school and Paul Costa -- the sacristan of the adjacent Catholic church abducted and later killed by the army at Jagannath College army camp), St. Joseph's Trade School at Narinda, Nagari and Bandura areas, and some other parts of the country. 

Please read his complete paper by clicking on the item below:

To know more on Brother Fulgence J. Dougherty, C.S.C., you may also click on the following:


Bookmark and Share

Monday, September 17, 2018

Historic 7th March 1971 Speech of Bangabandhu Sheikh Mujibur Rahman of Bangladesh


Bangabandhu Sheikh Mujibur Rahman giving his historic speech 
in Ramna Racecourse (later called Suhrawarthy Uddyan) of Dhaka on March 7, 1971
The original b/w photo digitally painted by Adrian D'Costa (Sept. 6, 2018)

Bangabandhu Sheikh Mujibur Rahman, the Founding Father of Bangladesh, delivered an impassioned speech on March 7, 1971, among widespread tension between the Pakistan army in power and the common people of East Pakistan (later called Bangladesh), at the then Ramna Race Course (later renamed Suhrawarthy Uddyan) in Dhaka to a huge crowd of about two million people. 

In this speech, he called on the freedom-loving people of East Pakistan to keep their struggle on until realization of their full rights and privileges, and, if necessary, independence from the Pakistani ruling elite, dominated by the military. 

Please read below about this speech and listen to Bangabandhu's inspiring voice:

Related Item: 

Bookmark and Share

Friday, March 25, 2016

1971 War Children of Bangladesh Come Alive In the Book 'Ekatturer Juddhoshishu: Obidito Itihash'



The cover of the book, Ekatturer Juddhoshishu: Obidito Itihash, by Mustafa Chowdhury
War children, left with the Missionaries of Charity-run Shishu Bhavan (Children's Home) in Dhaka in late July, 1972
 







All Photos courtesy: Ekatturer Juddhoshishu: Obidito Itihash book


Today is March 25, the 45th anniversary of the Bangladesh war of independence. On this day we remember the untold atrocities the then Pakistani ruling elite unleashed on the freedom-aspiring East Pakistanis (Bangladeshis) in the period of March 25 to December 16, 1971 and the independence that resulted from it. These atrocities included cold-blooded shooting, arson on properties, looting, rape of women, and more. More than 10 million people fled the country to take shelter as refugees in neighbouring India. 


According to the Bangladesh Government figures, more than 300,000 persons were killed in the then East Pakistan, more than 200,000 girls and women were raped, and millions of dollars worth of properties looted and burnt to ashes.


Today, we specially remember the raped women and war babies born thereof. Mustafa Chowdhury, an English-language professor in Bangladesh and later a Canadian government civil servant in Ottawa, authored a Bengali-language book Ekatturer Juddhoshishu: Obidito Itihash (1971 War Children: Untold History) last year. For writing this book, the author did his research for 15 years visiting archives in Canada, Dhaka, Geneva, London, and New York, interviewing numerous stakeholders in Bangladesh and Canada involved in the adoption of 15 war babies in Canada , and interacting with the war babies themselves. 

 

This book provides a short historical background of the war babies and the role of the Missionaries of Charity and Government agencies in Bangladesh in their adoption; tradition and existing laws on adoption in Bangladesh and Canada; hurdles faced both in Bangladesh and Canada about adoption of these babies; the long journey and logistics involved in the journey of these babies from Bangladesh to Canada; short life-sketches of the adoptive parents and their adopted children; how much love and care these babies received in new families; perspectives and experiences of adoptive parents regarding these new children; and feelings, attitudes and life-experiences of the adopted children in Canada. It is interesting to note that a good number of these adoptive parents had also adopted one or more children from different countries in addition to having their own biological children. 


From this book, we get a glimpse of the 15 Bangladesh war babies in Canada at the time of writing of it: 

  • Amina – this name given at the time of her birth in Bangladesh (Amina Lynn Wolsey – the new name give to her in Canada after the adoption) – After high school, Amina studied Bachelor of Education from the University of Western Ontario in Ontario. She then did her second Bachelor of Education degree from York University in Toronto. She also completed her M.A. in Education from the University of Toronto. After staying in Chile, China, and Germany for some timew, she is teaching at the newly-built International School in Al Khail of Dubai. She visited Bangladesh twice.
  • Arun (wants to remain anonymous regarding his given new name in Canada) – He was sent to Mussorie Woodstock International School in the Uttar Pradesh of India, but did not complete studies. On return to Canada, with several tries, he could not complete high school studies. He is now working in different trades. 
  • Bathol (or Badal) (Ryan Bathol Good) – After completing South Huron District High School studies, he received honours degree on Environment and Resources from the University of Waterloo. He visited Bangladesh three times. Once when he heard his mother was originally from Barisal, he went there but could not locate her. He is married and has two children. He owns a bar and a property management company in Kitchener, Ontario.
  • Jarina or Jorina (Lara Jarina Morris) – She received honours degree on Tourism Development from Georgian College and received two prizes for her projects. From Mohawk College of Hamilton, she studied Ontario Management Development Programmes and Leadership Skills. She is good at Music. Various newspapers wrote on her achievements. She has been working at different capacities in different companies.
  • Molly (Shama Jameela Mollie Hartt) – After completing high school studies in Montreal, she received B.A. degree on English Literature from York University in Toronto. Then she got B.Ed. degree from Concordia University in Montreal. She also took courses on teaching English as a second language. Later she received M.A. degree from Concordia University. She also studied Cultural Anthropology. Now she is a teacher.
  • Omar (Christopher Omar Boonstra) – He was physically weak but jolly from babyhood. Although he did not complete high school, he worked in different places. He loves music. Married in 1999, he is happy with a 14-year old daughter.
  • Onil (Mark Onil Mowling) – He studied Psychology for years at York University. He also learnt Tai-chi and completed the teacher’s course on it. He worked in different professions. He is married to a registered nurse.
  • Prodip (Matthew McCullough) – Initially, for some time, his adoptive parents kept contact with other such parents, but later the contact stopped. At the time the parents were living in Halifax of Nova Scotia. So growth and development information on Matthew could not be collected. It is thought that since the parents were originally from the USA, they must have moved there.
  •  Rajib (Rajib Cappuccino Simpson) – During his high school, he was diagnosed with a kind of schizophrenia (mental illness). A lively boy began to slow down and became dependent on the family members who spared no pains to help him out.
  • Rani (Rani Joy Morral) – At birth in Dhaka, she was only one pound in weight. She was growing well in the adoptive family. She was good at music and she loved writing and helping others. She visited Bangladesh and was particularly moved when she saw her name in the abandoned children’s register book at the Shishu Bhavan of the Missionaries of Charity in Dhaka. She used to brood over her biological mother in Bangladesh. After high school, she went to study nursing at the Queens University in Kingston. In the second year, she suffered nervous breakdown due to some mental issues, including anxiety and depression. In spite of the adoptive parents’ love and care and professional psychiatric help, her situation worsened. Sadly, at the age of 27, she committed suicide.
  • Razina (Razina Josee Hogue) – After high school studies, she began to work. Presently, she is working in the Ministry of Public Safety. On work purpose, she needs to visit different countries. Twice she visited Bangladesh.
  • Rufia Rita (Riza Rufia Rochefort) – She studied Graphics Design in college and has been working as an advertising professional. She also worked in Provincial and Federal government offices and also in different banks. 
  • Anonymous: After university studies, this person now is in a professional job. At the request of this person, we are not giving any other information on her.
  • Shikha (Shikha Deepa Margaret Cappuccino) – Although, like most Canadians, she did not complete her high school studies, she began to work. Later from a boyfriend she got a daughter and, after his death, she married a person, from whom she got another daughter. The marriage did not last. As a single mother, she has been raising her daughters well.
  • Shomor (Martin Ribeiro) – Being underweight (only one kilogram) at birth, he had some mental issues, like slow learning. Parents tried their best to deal with the problem with help from professionals. Although he could not complete the high school studies, he managed to get jobs and lead a married life. In 2013, he suddenly died of a heart condition.


Comments of some of these grown-up war babies are both interesting and illuminating (quotes below are taken from the above-mentioned book):


“As our [adoptive] parents celebrated humanity, equality for all people was believed, thought and practiced. With first-hand accounts of inclusion and mainstreaming, we [adopted war babies] are survivors of a road less traveled. Our trials and tribulations have made us who we are. We had the visual appearance of minorities. However, we had been raised in Canadian households as infants. Assimilated into the Canadian culture, we were a new generation of Canadians creating new history.” –Amina Lynn Wolsey


“In all these years, I have never really wondered about my past, my parents or a family I may have left behind in Bangladesh and I have never made any attempt to try to find them.” –Lara Jarina Morris


“As my understanding of war in general and the atrocities that occurred began to increase, so did my realization that I was a result of the Liberation War of Bangladesh. My birthmother was raped by a Pakistani soldier. This realization did not produce any ill will or discontent.” –Ryan Badol Good


“Bangladesh, we were both born of blood. We are both babies of a very tragic but important war. Out of this ferocious bath, you and I were born.” –Ryan Badal Good


“Knowing what I know about the circumstances of my conception and the time period, I have never felt the urge to meet or find my ‘putative’ father. I was told that given the war, it is most likely he raped my birthmother. As for meeting or finding my birthmother, I’ve never felt an urgency.” –Shama Jameela Mollie Hartt


“My birthmother is neither a woman of disrepute nor selfish and uncaring. There is no need to punish the birthmother for relinquishing her child. Every time I think of my birthmother, I thank her for trying her best. I thank her again for giving me up when she knew that she could not have offered me what I needed as a child.” –Mark Onil Mowling


“If I were to place an emotional attachment to any place it would be Canada. My home. For it was here I was accepted and nurtured and loved. And that’s what makes a home for me.” –Mark Onil Mowling


These war babies, in this book, acknowledged the unconditional love and care they received in their Canadian adoptive families and they take Canada as their home. 


This book is a milestone in the coverage of the Bangladesh war baby stories. Those who are interested in the Bangladesh liberation war, it is a must read for them. 


The book has been published by Academic Press and Publishers Library (APPL) in Dhaka and is available from them. It can also be purchased from the author: Call Mustafa Chowdhury -- 613-830-2566 (residence), 613-799-0503 (Cell) or E-mail: mustafa.chowdhury49@gmail.com
(Updated on March 28, 2016)

Bookmark and Share

Wednesday, December 16, 2015

Today Is the 45th Victory Day of Bangladesh


Jatiyo Smriti Shoudho (national war memorial) at Savar, Bangladesh
Artwork: Mary D'Costa (Toronto: Dec. 15, 2015)

Today is Bangladesh's 45th Victory Day. On this day we specially remember the dead, who, during Bangladesh's Liberation War in 1971, gave their lives to make the deadly struggle for independence and freedom a reality. Due to the sacrifices of these departed souls, freedom fighters, sacrificing population of the country, and foreign support, Bangladesh emerged as an independent nation. 

The people of the then East Pakistan always had to struggle against the Pakistani ruling elite (big landlords or zamindars, government bureaucrats, and military leaders, mostly belonging to West Pakistan) since the independence of Muslim-majority Pakistan in 1947. The emergence of Pakistan itself was based on lies -- the populaltions of both the wings (East and West Pakistan) would live in freedom, prosperity and peace! The promises and actions of the ruling elite were always based on lies, and, even after independence of Bangladesh, the Pakistan government spews lies about the Liberation War. They are even using their money and material to influence some foreign governments and organizations as well as their local agents in Bangladesh to disrupt the war crimes trials in Dhaka. 

To understand the reality of the Bangladesh War of Independence (also called Liberation War) and the childish lies and hoodwinking efforts of Pakistan regarding the War, please read the following series of write-ups and videos published in the online edition of The Daily Star of Dhaka


Bookmark and Share

Tuesday, December 16, 2014

Today Is the Victory Day in Bangladesh


Bangladesh muktijuddhas (freedom fighters) raising the flag of Bangladesh

 Artwork © Joachim Romeo D'Costa (2011)

Bangladesh gained its independence from the ruling elite of Pakistan on December 16 of 1971. Millions gave their lives, hundreds of thousands of women lost their honour in the raping armymen of the then West Pakistan and their local East Pakistani collaborators, billions of dollars worth of properties were also lost to army arson and destruction. Today Bangladeshis commemorate that victory with determination and pride.

On this occasion, you may read the following to look back to the history of the 9-month genocide and atrocities in East Pakistan (Bangladesh) in 1971: 



Bookmark and Share

Monday, January 13, 2014

Book on 1971 War Babies of Bangladesh to be Published Soon


 
Mustafa Chowdhury, author of a book on 1971 Bangladesh war babies adopted in Canada

Mr. Mustafa Chowdhury, a retired Canadian Federal Government public servant and a freelance researcher and writer, has written a book on 1971 war babies of Bangladesh adopted in Canada in 1972. This book gives the background and status of the war babies as well as their own and their adoptee familes' testimonies. The University Press Limited of Dhaka, Bangladesh, is publishing this book this year.

War babies are children born of Bangladeshi women who had been raped by West Pakistani soldiers and their local collaborators. These babies were born or taken care of in Mother Teresa's Shishu Babhans (children's homes) and other institutions. Since Bangladeshis were reluctant in accepting them as their own, these babies were given for adoptions in families of Western countries, including Canada. These babies are now more than 40 years old.

In an interview with the ATN television station, Mr. Chowdhury speaks in detail about this book. You may watch the video at War Babies of Bangladesh Interview With Mustafa Chowdhury on ATN Bangla

Bookmark and Share

Sunday, October 6, 2013

“Jamaat does not have any right to do politics in Bangladesh,” Says the Son of Jamaat-e-Islami Party’s Founder




Syed Haider Farooq Maudoodi, son of Syed Abul A'la Maudoodi, founder of Jamaat-e-Islami Party

 Photo courtesy: DhakaTribune

Syed Haider Farooq Maudoodi (69) is the son of Syed Abul A’la Maudoodi (1903 - 1979), the founder of the Jamaat-e-Islami Party . He is a columnist in Lahore, Pakistan, and a former airlines pilot. On October 6, the DhakaTribune published his interview that deals with Jamaat-e-Islami Party’s politics, state religion, Islam and politics, war crimes and War Crimes Tribunal in Dhaka and so on. 


To a question, Syed Haider Maudoodi replied, “Jamaat does not have any right to do politics in Bangladesh, particularly when they opposed the birth of it [Bangladesh]. They neither have the right, nor should they be allowed to do politics here…I think it is your leaders’ fault. Your leaders allowed them to do politics in this country after the independence. If you allow them, accept the fact that their politics is based on religion.”

He further added, “The question is who is behind this situation in Bangladesh? See, the constitution Sheikh Saheeb (Sheikh Mujibur Rahman) left is no more in the country [Bangladesh]. How did that happen? Who changed it? One needs to think about these too…Sheikh Saheeb banned Jamaat, isn’t it? Then who allowed them to come back again? You were in this country, think about it. Until and unless you find out where the power lies, which is supporting Jamaat, you would not reach the root of the problem.”

To another question on Islam and politics, he replied, “Whenever religion was interpreted in a political way, it killed humans and it ruined humanity…The holy Quran does not talk about politics, it rather talks for the person so that one can become better.”

He adds, “Political interpretation of religion always brings destruction in the society. Nowhere in the holy Quran does it talk about administering others. The holy Quran talks about individuals. It is about a person, not about administration or a system….”

About war crimes and the War Crimes Tribunal in Dhaka he says, “Anywhere, if any people commit crimes against humanity, s/he needs to be punished. If those people have committed such crimes then they undoubtedly need to be punished. Locals (Bangladeshi) also had a duty to not let them do politics after independence. Who let them come back to politics here?”

For the long and detailed interview of Syed Haider Farooq Maudoodi, you may visit, “Religion based politics is the biggest threat,” published in the DhakaTribune.

Bookmark and Share